THE TENETS OF Ghetto Gastro are as follows: Be the catalyst.
Empower the community. And “vibes.” For Jon Gray, one-third of the
Bronx food collective, it’s simple: “We’re storytellers. We use
food and experiences around food history to tell stories about
culture and life.
Along with cofounders Lester Walker and Pierre Serrao, Gray spoke
during the opening night of WIRED25 about the importance of food
justice, changing value systems around cooking, and the future of
the culinary world in underrepresented communities.
The WIRED25 honorees—part of a group of change-makers across tech,
entertainment, and media—were joined by the restaurateur Gabriela
Cámara, of the famed eateries Contramar (Mexico City) and Cala
(San Francisco).
Informally known as the “Black Power kitchen of tomorrow,” Ghetto
Gastro is a global enterprise headquartered in the Bronx, home to
one of the highest rates of food insecurity in the country. It’s
that very obstacle that fuels them to end “generational cycles of
diseases” and use “food as a weapon.”
Although the phrase was originally coined in the 1970s by former
secretary of agriculture Earl Butz as a slogan to combat political
unrest and the threat of communism, the saying has taken on a
stronger relevance today. Food, Serrao said, was originally "a
system that’s been designed for people to be oppressed, for people
to not operate at their optimum self, by feeding them foods that
are full of sugars and pesticides, processed foods." Many of the
leading causes of death in the United States among communities of
color “are all things that we consume and put in our bodies,” he
added.
SOME OF NORTH America’s big predators—wolves, mountain lions,
bobcats, and the like— are now getting nearly half their food from
people. It’s a big shift away from eating foods found in nature and
could put them in conflict with one another, or lead to more
human-carnivore encounters on running trails or suburban backyards.
A new study from researchers at the University of Wisconsin-Madison
and the University of New Mexico used hair, fur, and bone samples to
identify the diets of seven carnivore species across the Upper
Midwest, from the outskirts of Albany, New York, to remote Minnesota
forestland.
The scientists used chemical tracers to show that the animals were
relying on human food sources either directly, such as by raiding
fields or trash bins, or indirectly by preying on smaller animals
that do, such as mice, rabbits, or sometimes even pets.
“These species are eating human food,” says Philip Manlick, a postdoctoral
fellow at the University of New Mexico and the lead author of the
study, which was published on Monday in the Proceedings of the
National Academy of Sciences. “In some cases, up to half of their
diets are coming from humans. It might be garbage, or corn residue,
or house cats and pets,” Manlick says.
“This is bad news for carnivores, because people don’t want
predators eating their pets—and, generally speaking, people don’t
like carnivores in their backyard.” The complete list of these
carnivores studied in the report includes foxes, coyotes, fishers,
and martens.
And not only are they coming into contact with people more frequently (you probably already saw this six-minute viral video of the Utah jogger chased by a mountain lion after he got too close to her cubs)....
A FRIEND WROTE to tell me about fake green olives. When you write a
book about adulterated, contaminated, and fake foods, you get a long
list of examples from everyday news in your inbox. I started a
running tab of these messages, before quitting after it topped 100.
The list ranged from ersatz spinach, calamari, whiskey, pomegranate
juice, olive oil, and honey to bogus coffee, almond milk, parmesan
cheese, wine, chocolate, cantaloupe, and cereal. I’d sometimes get
notices of GMO-related controversies too, because people weren’t
sure how to fit the genetically modified foods into a real/fake
schema. I think they wanted me to say whether these would be OK to
eat, but all I thought was: Who decides what counts as “genuine,”
and what assumptions are they using?
I’ve since moved on from the list, bookmarking the Food and Drug
Administration’s section on the Recalls.gov website, with its
near-daily notices of contaminated or fraudulent foods. It got
tiring. Rebecca Solnit once wrote that “none of us is pure, and
purity is a dreary pursuit best left to the Puritans.” Yet the fight
for pure food would seem to be never-ending. My catalog of
food-identity angst was full of echoes from the past.
A Treatise on Adulterations of Food,
and Culinary Poisons (1820) called out “counterfeiting and
adulterating tea, coffee, bread, beer, pepper, and other articles of
diet.”
Accum framed the problems in starkly moralistic terms: nefarious,
mercenary, criminal, unprincipled, fraudulent, and evil. And that
was just the preface. He drew his biblical epigraph, “There is death
in the pot,” from Kings 4:40. His frightening cover graphic showed a
hollow skull and intertwined snakes. This would be the tip of the
spear: In the decades ahead, a new library emerged of
anti-adulteration, pro-purity compilations. By the end of Accum’s
century, grocery shelves had created a world so full of suspected
fakes and frauds that consumers thought the problem was getting
worse. By then it was the Gilded Age, after all, where a layer of
thin gold disguised the true rot and corruption festering just below
the surface.